Notes: Tuesday, November 15-Tuesday, November 29, 2011

1. The November 2011 issue of the Regina Coeli Report (from the United States District of the S.S.P.X.)

http://sspx.org/rcr_pdfs/2011_rcrs/november_2011_rcr.pdf

(I log that for its information on the 2011 Angelus Press Conference on the Kingship of Christ. It came to my attention via a recent edition of the S.S.P.X. U.S. District's e-mail update, to which you can subscribe at that District's website (see this blog's links section).)

Labels: Social Reign of Christ

2. "HUNDREDS of doctors have formed a coalition to support voluntary euthanasia and lobby state governments to decriminalise the practice"

http://www.westernadvocate.com.au/news/national/national/general/doctors-form-lobby-for-right-to-die-with-dignity/2356069.aspx

(That came to my attention via this CathNews page.)

Labels: euthanasia

3. The latest on Australian popular support for so-called Gay marriage

http://www.smh.com.au/national/voter-opinion-adds-weight-to-shift-in-marriage-policy-20111114-1nfkj.html?skin=text-only

http://www.smh.com.au/opinion/politics/australia-is-not-ready-to-say-we-do-to-gay-marriage-20111124-1nwy2.html?skin=text-only

In The Australian's editorial on some of those findings, that newspaper reminds us that it "believes that consenting adults should be free to make their own lifestyle choices". So why does it put the word "marriages", when writing of "unregistered polygamous … Sharia "marriages" among Muslims", in inverted commas when, in line with its aforementioned belief, it does not do likewise for so-called Gay/same-sex marriage?

Labels: Australian, G.L.B.T., Islam, marriage

4. "Purgatory in Scripture: New Developments"

http://angelqueen.org/forum/viewtopic.php?t=39762

Labels: Purgatory, Scripture, theology

5. Some recent findings on Australian demography

http://www.theaustralian.com.au/news/nation/one-million-kids-wont-move-out-of-home/story-e6frg6nf-1226205401109

The findings which are of most interest to me are, in the order in which they appear in that article, that "[o]ver 6.3 million families were couples with children and 14 per cent were one-parent families", that "[o]ne million children or one in five of those aged 0-17 had a natural parent living outside the household", that "[i]n the 12 years since 1998 the percentage of couples with children in which both parents were employed increased from 56 per cent to 61 per cent", that "31.5 [is] now the median marrying age for men and 29.2 the median age for women", and that "[t]he median age of Australians is 37.6".

Labels: demography, families, marriage, work

Reginaldvs Cantvar
Feast of St. Saturninus, Martyr, A.D. 2011

Notes: Thursday, November 18, 2010

1. The latest regarding so-called gay marriage in Australia

1.1 "K[evin] Rudd agreed to back same-sex civil unions at last year's ALP National Conference in a private deal with key Left faction leaders", and, "[a] Sky News poll of 39 Labor MPs yesterday found 22 in support of marriage equality"

(Warning: The following link leads to a web-page with a photo, at the top of the page, of a pair of presumably 'newlywed' Lesbians smooching)
http://www.dailytelegraph.com.au/news/national/gay-marriage-policy-splits-labor/story-e6freuzr-1225954652794

1.2 "Gillard clears way for gay marriage debate"

"JULIA GILLARD has given the green light for Labor's national conference to be brought forward by more than six months so the party can have a full-blown fight over policy differences without hurting its election chances":
http://www.smh.com.au/national/gillard-clears-way-for-gay-marriage-debate-20101117-17xps.html?skin=text-only

"Party may decide on gay marriage, but I choose whether to implement it: Gillard"
http://www.theaustralian.com.au/national-affairs/party-may-decide-on-gay-marriage-but-i-choose-whether-to-implement-it-gillard/story-fn59niix-1225955208166

1.3 Analysis, by Ms Grattan, of the implications of Federal Labor's decision to support the gay-marriage-related motion in Parliament

http://www.smh.com.au/opinion/hot-issue-poses-dilemma-for-pm-20101116-17vyl.html?skin=text-only

2. A couple of recent developments regarding Russia

2.1 "Russia plans to move its people to big towns"

http://www.smh.com.au/world/russia-plans-to-move-its-people-to-big-towns-20101117-17xp9.html?skin=text-only

2.2 "Church restitution: Orthodox send threatening response to Mgr. Pezzi"

http://angelqueen.org/forum/viewtopic.php?t=34733

3. Blog comments by me

At Mr. Schütz's new website: Too many comments, one of which is quite long, to bother reproducing them here, so I'll just give the link to the main thread:

http://scecclesia.com/?p=4569#comments

Reginaldvs Cantvar
Feast of the Dedication of the Basilicas of Sts. Peter and Paul, A.D. 2010

Msgr. Elliott and Fr. Flader on Purgatory

[Update: November 10, 2008: the two articles are now available on-line:

Msgr. Elliott's:

http://www.ad2000.com.au/articles/2008/nov2008p20_2940.html

Fr. Flader's:

http://www.catholicweekly.com.au/article.php?classID=3&subclassID=59&articleID=5018&class=Features&subclass=Question%20Time]

The Most Rev. Msgr. Peter J. Elliott, Auxiliary Bishop of Melbourne, and Rev. Fr. John Flader have both just had articles published on Purgatory, the former in this month’s AD2000 and the latter in last Sunday's Sydney Catholic Weekly. I was not particularly impressed with either of them, since both failed to set Purgatory in the context of God’s Justice; indeed, neither Msgr. Elliott nor Fr. Flader used the word “justice” even once. Instead, both clergymen emphasised purgatory as an expression of Divine Mercy rather than of Divine Justice; Msgr. Elliott wrote that “[y]et even as there is a painful dimension to purification, Purgatory is best understood as the Divine Mercy beyond death”, and that the “fire of purgation is not so much punishment, rather a way of receiving the saving work of Christ, in atonement for the debt set up by the echoing effects of our many sins”, and Fr. Flader wrote that “we should never forget that God, in his infinite mercy, demands much less punishment than our sins deserve. If it were not for his mercy, we would never get out of Purgatory!”

These opinions notwithstanding, Purgatory is a matter primarily of satisfying Divine Justice; usually one thinks of the Divine Mercy as being applied by the gratuitous reduction of the temporal punishment through the granting of an indulgence rather than the soul’s undergoing of that punishment. It is not clear to me that, as Fr. Flader asserts, “[i]f it were not for [God’s] mercy, we would never get out of Purgatory!”, since if one is in Purgatory then one has, presumably, merited eternal life but just has a debt to pay in justice before he can receive his reward; thus it is, as it were, only a matter of time before one gets out of Purgatory. Nor is it clear to me that, as Fr. Flader says, “we should never forget that God, in his infinite mercy, demands much less punishment than our sins deserve”, since one does indeed receive the due punishment, unless favoured with an indulgence. Given that they repented of their sins during their earthly lives and thus avoided the eternal punishment, they owe nonetheless no more and no less than the temporal punishment due to them for their sins.

Furthermore, I found Fr. Flader‘s explanation of the manner in which suffering in Purgatory might be reduced through the Communion of Saints to be inadequate. Father writes that

Just as God, in his power and mercy, answers our prayers for others here on earth by shortening their sufferings, curing their diseases more quickly, healing broken relationships, etc., so he can answer our prayers for the souls in Purgatory by shortening their sufferings.

But it is by suffering vicariously on someone else’s behalf that the suffering of the other one is shortened, not (usually) by a simple reduction in the total amount of suffering owed; someone still has to pay the debt of sin. But this is not altogether clear from what Fr. Flader writes.

It is unfortunate that, in an age in which there is widespread confusion about the meaning of justice, Msgr. Elliott and Fr. Flader did not take this opportunity to make explicit the implications of Divine Justice for this life and the next. And if clergymen fail to emphasise the punitive aspect of Purgatory and ignore Divine Justice, then belief in Hell as one of the Last Things can only weaken, since Hell, with Heaven, signifies the very triumph of justice. Temporal punishment reduces with time but, as Prof. Romano Amerio says in Iota Unum, no amount of time can remove the difference between right and wrong, hence the necessity of eternal punishment.

Reginaldvs Cantvar
Feast of St. Charles Borromeo, Bishop, Confessor, 2008 A.D.