Showing posts with label St. Robert Bellarmine. Show all posts
Showing posts with label St. Robert Bellarmine. Show all posts

Tuesday, October 4, 2022

Notes: Saturday, March 26-Tuesday, October 4, 2022 (part 2 of 2)

3: The JUDGMENT and DECREE OF THE University of Oxford Past in their Convocation July 21. 1683, Oxford, 1683

is available through the Oxford Text Archive (O.T.A.), Google Books, The London Gazette (Issue No. 1845, July 23-26, 1683), and the respective websites of The British Library, The University of Michigan Library, and The National Archives:







JUDICIUM & DECRETUM Universitatis Oxoniensis Latum in Convocatione habita Jul. 21. An. 1683 (Oxford, 1683) seems to be the original Latin of that Judgment, and is available through the O.T.A. and the aforementioned library websites:




Early English Books Online has the Latin book as well as two editions of the English translation; one of those two editions was published in Dublin and does not seem to be available elsewhere online, and the other edition is the one linked hereinbefore.

Labels: Democratism, morals, politics, regalism, St. Robert Bellarmine

4: Some recent objectionable pronouncements from The Pope

4.1: God "does not want to make decisions for us, or oppress us with a sacral power, exercised in a world governed by religious laws."

That quotation comes from the translated text of "the homily delivered by the Pope during the celebration of Vespers", contained in The Holy See Press Office's Daily Bulletin item "Apostolic Journey of His Holiness Francis in Canada – Vespers with bishops, priests, deacons, consecrated persons, seminarians and pastoral workers at the Cathedral of Notre-Dame de Québec, 28.07.2022":


The quotation is part of this excerpt:
God does not want us to be slaves, but sons and daughters; he does not want to make decisions for us, or oppress us with a sacral power, exercised in a world governed by religious laws. No! He created us to be free, and he asks us to be mature and responsible persons in life and in society.
Judging by the source for that Daily Bulletin item, I think that that passage is a translation of this section of the original Spanish of the homily in question:
Dios, en efecto, no nos quiere esclavos sino hijos, no quiere decidir en nuestro lugar ni oprimirnos con un poder sagrado en un mundo gobernado por leyes religiosas. No, Él nos ha creado libres y nos pide que seamos personas adultas, personas responsables en la vida y en la sociedad.
["Viaggio Apostolico di Sua Santità Francesco in Canada – Vespri con i Vescovi, i Sacerdoti, i Diaconi, i Consacrati, i Seminaristi e gli Operatori Pastorali presso la Cattedrale di Notre-Dame de Québec, 28.07.2022",
https://press.vatican.va/content/salastampa/it/bollettino/pubblico/2022/07/28/0563/01130.html]
The only media organ to highlight the anti-Integralist aspect of that homily seems to be Religion News Service, in the "News" report "God does not want ‘a world governed by religious laws,’ pope tells Canadian clergy", by Claire Giangravé, dated July 28, 2022:


Ms Giangravé was also the journalist who, during that Apostolic Journey's return-flight press conference, asked His Holiness about changing Church teaching on contraceptives:



Returning to that homily, I note that one of the problems with The Pope's anti-Integralism is that, pace His Holiness, a loving and conscientious Catholic father will, as far as reasonably possible within the scope of his authority, impose religious rules on his sons and daughters, and a loving and conscientious Catholic civil sovereign will, likewise, impose religious laws on his subjects; that is the paternal, not despotic, thing to do.

Labels: Confessional State, Francis Bergoglio, law, morals, politics, secularism

4.2: "the death penalty is morally inadmissible," and "in the light of the Gospel, the death penalty is unacceptable"

Those quotations come from the translation, in The Holy See Press Office's Daily Bulletin item "Video of the Holy Father with the prayer intention for the month of September, disseminated via the Pope’s Worldwide Prayer Network, 31.08.2022", of the transcript of H.H. The Pope's message in that video:


The quotations seems to translate "moralmente, la pena di morte è inadeguata" and "alla luce del Vangelo, la pena di morte è inammissibile", respectively, judging by that Daily Bulletin item's original Italian ("Video del Santo Padre con l’intenzione di preghiera per il mese di settembre diffusa attraverso la Rete Mondiale di Preghiera del Papa, 31.08.2022", in which the transcript's original language is given as Italian, too):


The official website of The Pope's Worldwide Prayer Network has these pages, available through its "Resources" page: "September prayer intention 2022", "2022–9–TPV–Script–For the abolition of the death penalty", "2022–09–TPV–Press Release-For the abolition of the death penalty", "TPV- For the abolition of the death penalty – Infographic", and "TPV – For the abolition of the death penalty – Poster", with the content of those pages also available, in one form or another, on the page "SEPTEMBER | For the abolition of the death penalty" (dated, like the preceding resources, August 31, 2022) at the official website of an operation—namely, The Pope Video—of that Network:







Labels: death penalty, Francis Bergoglio, morals

5: "it was this act[, namely, the Quebec Act,] that moved the Americans to form and attend the First Continental Congress in the first place!"

That quotation (excluding my square-bracketed interpolation) comes from this passage (excluding my ellipses (a square-bracketed one indicates the omission of a whole paragraph) and square-bracketed interpolation) in "Catholicism and the American Founding", by Prof. Bradley J. Birzer, July 3, 2021, at The Catholic World Report's website:
… With the passage of the Quebec Act, they[, namely, "French Roman Catholics living in Quebec",] could practice their Catholicism without political hinderance. Parliament saw this act, rightfully, as a liberal act, having next to nothing to do with the affairs of the Protestants to the south. Americans in the thirteen colonies not only saw it as a direct attack on their faith, but it was this act that moved the Americans to form and attend the First Continental Congress in the first place!

[…]

Not surprisingly, given the terrible (if ridiculous) reputation that Catholics had among Protestants as being the evil purveyors of darkness, oppression, and superstition, the very first act of the Continental Congress was to pass a condemnation of liberalization of restrictions on Roman Catholics. With the almost unanimous backing of the New England colonies, the condemnation found widespread support, especially from John Jay and Alexander Hamilton of New York, and Richard Lee of Virginia.

[…]

It must be noted that the First Continental Congress was not some fly-by-night revolutionary committee of radicals. It was, instead, the very first meeting of the U.S. Congress, still, institutionally, of course, in existence through this day.
See also item 2 of my "Notes: Thursday, January 1-Monday, February 2, 2015": 


(The Spectator link there is now dead, but this one works:


and that book review is also available, in one form or another, through Trove, Gale Research Complete, NewsBank, and ProQuest. As for item 2's hyperlinked comment by me at a now-removed blog, that comment contained a quotation from The Catholic Church in the Modern World: A Survey from the French Revolution to the present, by Mr. E. E. Y. Hales, published by Eyre & Spottiswoode in association with Burns & Oates, London, 1958.)

Labels: Canada, Church and State, history, U.S.A.

6: "Not until the mid-1960s did people begin to realise that, in addition to the concentration camps, there were also death camps whose only purpose was extermination. Even the term "the Holocaust" was not used widely until the late 70s."

That quotation comes from the book review "Germany's African colony was a laboratory for genocide", by Jim Davidson, on p. 24 of the "Review" supplement of The Weekend Australian, January 15-16, 2011, available through ProQuest and NewsBank, and formerly available at The Australian's website via this U.R.L.:


Prof. Davidson is or at least has been a professional historian, according to the profiles on him from AustLit, Trove, Melbourne University, and what seems to have been at the time of that book review his most recent book (namely, A Three-Cornered Life, available through ProQuest's Ebook Central): 





Labels: history, Jews, Nazism

Reginaldvs Cantvar
Feast of St. Francis of Assisi, Confessor, A.D. 2022
Posted by at No comments:
Labels: , , , , , , , , , , , , , , ,

Friday, March 25, 2022

Notes: Tuesday, March 2, 2021-Friday, March 25, 2022

 1. Suarez on political authority before and after the Fall

See the "Scholia" item "What Kind of Corporeal or Political Life Men Would Have Professed in the State of Innocence" (the translated title of Ch. 7 of Book 5 of On the Work of the Six Days), by Francisco Suarez, translated and introduced by Assistant Prof. Matthew T. Gaetano, Journal of Markets & Morality, Vol. 15, No. 2 (Fall 2012), pp. 527–563:


Labels: Adam (Patriarch), morals, politics

2. Prof. Sommerville's comparison of Catholic and Anglican political theory in the Jacobean age

See the article "FROM SUAREZ TO FILMER: A REAPPRAISAL", by J. P. Sommerville, The Historical Journal, Vol. 25, No. 3 (September 1982), pp. 525-540:



Labels: morals, politics, regalism, St. Robert Bellarmine

3. "The Declaration of Independence: Annotated"

That quotation is the title of an article of December 9, 2021 by Liz Tracey in the JSTOR Daily "Annotations" series:


Labels: Americanism, Democratism, history, liberalism, morals, politics, U.S.A.

4. Recent additions to, and losses from, The Order of the Garter

My last blog post about The Most Noble Order of the Garter was "Notes: Tuesday, February 5-Monday, July 22, 2019 (part 1 of 3)" (item 3):


Since then, that Order has lost no Ladies, no Stranger Knights, one British Royal Knight (namely, The (1.) Duke of Edinburgh, who died on April 9, 2021 and whose Funeral occurred on the 17. following), and five other Knights:

1. Lord Bramall, who died on November 12, 2019

2. Lord Ashburton, who died on October 6, 2020, the Memorial Service for whom occurred on October 15, 2021, and whose Garter Insignia were delivered up on December 1, 2021

3. Sir Antony Acland, who died on September 8, 2021, according to "Sir Antony Acland Obituary", dated September 16, 2021, available at Eton College's website:


and the Service of Thanksgiving for the Life of whom occurred on February 4, 2022

4. Sir Timothy Colman, who died the day after Sir Antony, according to "Sir Timothy Colman, record-breaking sailor, naturalist, long-serving lord lieutenant and well-liked figure in Norfolk life – obituary", dated September 15, 2021, available at the London Daily Telegraph's website:


and the Service of Thanksgiving to Celebrate the Life of whom occurred on January 20, 2022

5. Lord Sainsbury, who died on January 14, 2022, according to "Lord Sainsbury of Preston Candover obituary", by Stephen Bates, dated Monday, January 17, 2022, available at The Guardian's website:


Over the same period, no new British Royal Knights, no new Stranger Knights nor Ladies, one de-facto British Royal Lady (namely, the de-facto Duchess of Cornwall), one other Lady (Lady Amos), and one other Knight (Sir Tony Blair) have joined the Order, with those three new appointments effective January 1, 2022. See

1. The Press Release "New appointments to the Order of the Garter announced", dated December 31, 2021, available at the official website of the British Royal Family:


It lists the three new appointees in the sequence in which I happen to have listed them, and says that Lady Amos
(born 13th March 1954) has previously been Chief Executive, Equal Opportunities Commission (1989-1994), Secretary of State for International Development, Lord President of the Council and Leader of the House of Lords (2003-2007), Undersecretary General for Humanitarian Affairs and Emergency Relief Co-ordinator, UN (2010-2015) and is currently Master, University College Oxford.
while Sir Tony
was Prime Minister from 1997-2007. He is now Executive Chairman of the Tony Blair Institute for Global Change, a not-for-profit organisation which works around the world.
2. Notice No. 3963431, January 7, 2022 (but to be dated the previous 1.), Notice Type "State", Sub-Type "Honours and Awards" (Notice Code: 1105), The London Gazette, Issue No. 63581, (printed on January 10, 2022, containing all notices published online between January 7 and 9, 2022), p. 214:


(delete "/page/214" for the full issue, with p. 214 being p. 2 in my document reader)

3. The B.B.C. News report "Blair becomes 'Sir Tony' and joins top royal order", by Sean Coughlan, dated January 1, 2022:


according to which Sir Tony "says he will be "Sir Tony" rather than Sir Anthony"

Consequently, the current Knights Companions and Ladies Companions of The Order of the Garter are:

British Royal Knights and Ladies, at least in fact*:
1. H.M. The Queen (who joined the Order on November 11, 1947 and became Sovereign thereof upon becoming Queen, February 6, 1952)
2. H.R.H. The Prince of Wales (1958) K.G. (July 26, 1958**) K.T. G.C.B. O.M. A.K. Q.S.O. C.C. P.C. A.D.C.
3. H.R.H. The (2.) Duke of Kent (1934, 1942) K.G. (October 9, 1985) G.C.M.G. G.C.V.O. C.D. A.D.C.
4. H.R.H. The Princess Royal (1987) K.G. (1994***) K.T. G.C.V.O. Q.S.O. C.D. A.D.C.
5. H.R.H. The (2.) Duke of Gloucester (1928, 1974) K.G. (1997) G.C.V.O.
6. H.R.H. Princess Alexandra, The Hon. Lady Ogilvy K.G. (2003) G.C.V.O. C.D.
7. H.R.H. The (1.) Duke of York (1986) K.G. (2006) G.C.V.O. C.D. A.D.C.
8. H.R.H. The (1.) Earl of Wessex (1999) and Forfar (2019) K.G. (2006) G.C.V.O. C.D. A.D.C.
9. H.R.H. The (1.) Duke of Cambridge (2011) K.G. (2008) K.T. P.C. A.D.C.
10. The de-facto Duchess of Cornwall K.G. (January 1, 2022) G.C.V.O. P.C.
*unless otherwise indicated, the year given after a title is the year of the creation of that title, and where another year is given after that one, that title is hereditary (and so is a title preceded by an ordinal number), and the latter year is that of the succession to that title; the date after the post-nominal letters K.G. is—again, unless otherwise indicated—the date of the appointment to the Order, and where only a year, not a full date, is given, the appointment is to be dated April 23 of that year
**my presumption, in item 7.2.1 of this issue of "Notes", was correct, judging by the page "Titles and Heraldry" (scroll down and click the tile "Titles"at the left-hand side) at His Royal Highness's website, according to which "The Prince of Wales automatically became a KG when he became Prince of Wales in 1958" (although His Royal Highness "was not installed until 17th June 1968, at Windsor Castle"):


***though the exact date thereof seems disputed—either April 23 or June 13. And it was interesting to read, in the "Feature" article "The Princess Royal – 70 facts at 70", that "The Princess Royal requested to be installed as Royal Knight of the Order, and not a Lady":


Stranger Knights and Ladies*:
1. H.M. The Queen of Denmark (May 16, 1979)
2. H.M. The King of Sweden (May 25, 1983)
3. H.M. King John Charles I. (the abdicated Spanish king) (October 17, 1988)
4. H.R.H. Princess Beatrice (the abdicated Dutch queen) (June 28, 1989)
5. H.M. The (Japanese) Emperor Emeritus (May 26, 1998)
6. H.M. The King of Norway (May 30, 2001)
7. H.M. The King of Spain (July 12, 2017)
8. H.M. The King of The Netherlands (October 23, 2018)
*see the appendix to this blog post for the evidence for these dates

Other Knights and Ladies*:
1. His Grace The Most Hon. The (5.) Duke of Abercorn (1868, 1979) Bt. K.G. (1999)
2. The Rt. Hon. Field Marshal The Baron Inge (1997) K.G. (2001) G.C.B. P.C. D.L.
3. The Rt. Hon. The Baron Butler of Brockwell (1998) K.G. (2003) G.C.B. C.V.O. P.C.
4. The Rt. Hon. The Baron Morris of Aberavon (2001) K.G. (2003) P.C. Q.C.
5. The Rt. Hon. Sir John Major K.G. (2005) C.H. P.C.
6. The Rt. Hon. The Baron Luce (2000) K.G. (2008) G.C.V.O. P.C. D.L.
7. Sir Thomas Dunne K.G. (2008) K.C.V.O. J.P.
8. The Rt. Hon. Admiral of the Fleet The Baron Boyce (2003) K.G. (2011) G.C.B. O.B.E. D.L.
9. The Rt. Hon. The Baron Phillips of Worth Matravers (1999) K.G. (2011) P.C.
10. The Rt. Hon. Marshal of The Royal Air Force The Baron Stirrup (2011) K.G. (2013) G.C.B. A.F.C. A.D.C.
11. The Rt. Hon. The Baroness Manningham-Buller (2008) L.G. (2014) D.C.B.
12. The Rt. Hon. Prof. The Baron King of Lothbury (2013) K.G. (2014) G.B.E. D.L.
13. The Rt. Hon. The (5.) Baron Shuttleworth (1902, 1975) Bt. K.G. (2016) K.C.V.O. J.P.
14. Sir David Brewer K.G. (2016) C.M.G. C.V.O. J.P.
15. Lady Mary Fagan L.G. (2018) D.C.V.O. J.P.
16. The Rt. Hon. The (3.) Viscount Brookeborough (1952, 1987) Bt. K.G. (2018)
17. Lady Mary Peters L.G. (February 27, 2019) C.H. D.B.E.
18. The Most Hon. The (7.) Marquess of Salisbury (1789, 2003) K.G. (February 27, 2019) K.C.V.O. P.C. D.L.
19. The Rt. Hon. The Baroness Amos (1997) L.G. (January 1, 2022) C.H. P.C.
20. The Rt. Hon. Sir Tony Blair K.G. (January 1, 2022) P.C.
*I have applied to this list the rules stated in the first note to my list of British Royal Knights and Ladies, and the sequence in which I have listed these other Garter Knights and Ladies is that of the relevant Press Releases or Gazette notices. The sequence in each of the pairs for 2011, ’18, and ’19 is, however, reversed in the previously-cited Garter banner list; the Court Circular, too, reverses the sequence of the 2011 pair when mentioned in that year through 2019 (except 2017, when Garter Day activities were cancelled, and 2012), and does likewise for the 2018 pair when mentioned in 2019.

Sources: In addition to the resources available through the links in this blog's sidebar (above all, the Court Circular (plus the rest of its host website), Who's Who, and Wikipedia) and in this and other "Notes" items, I have also used

1. The page "ADDRESSING THE ROYAL FAMILY" at the Debrett's website:


2. The page "Privy Council members" at the British Privy Council's website:


3. The page "THE ROYAL FAMILY OF THE UNITED KINGDOM OF GREAT BRITAIN AND NORTHERN IRELAND", sub-heading "HOUSE OF WINDSOR", by Mr. William Bortrick, at Burke's Peerage's website:


4. p. 112 (132 in the document reader) in "Appendix Six" ("Royal and Vice-Regal Recipients of the Canadian Forces’ Decoration") of The Canadian Forces’ Decoration, by Mr. Christopher McCreery M.V.O., available at the "Canadian Forces' Decoration (CD)" page at H.M. Canadian Government's website:


or go straight hither:


or hither:


P.S. The usually-annual Garter service did not occur in 2020 nor ’21, according to, respectively, the Press Releases "An announcement regarding Royal events in June" and "Trooping the Colour will not go ahead in its traditional form in 2021", dated April 22, 2020 and March 19, 2021, respectively, and both available at the official website of the British Royal Family:



Labels: Camilla Parker Bowles, Order of the Garter, Tony Blair, Valerie Amos

Reginaldvs Cantvar
Lady Day, A.D. 2022

Appendix: Garter appointment dates for the current Stranger Knights and Ladies

The names of at least some of the current Stranger Knights Companions and Stranger Ladies Companions of The Order of the Garter are in the Wikipedia pages "List of current Knights and Ladies of the Garter" (see my "Miscellaneous links") and "Talk:Order of the Garter" (s.v. "Holy Roman garter?"), the London Times article "Order of the Garter" "full list" (Monday, June 16, 2008), and the page "Garter Banner List" at the website of St. George's Chapel, Windsor Castle:




(or go straight hither:


"Holy Roman garter?" gives this U.R.L. as the source for its list, but, as you'll see, the link is dead:


I think that I remember that webpage, and I'm inclined to think that the list has been copied and pasted without more than negligible change. Whatever the case, it can serve as a starting point for further investigation.

An alternative starting point is to remember that, at least recently, Stranger appointments occur during State Visits. The official website of the British Royal Family has a "Feature" article titled "State Visits"; click "List of State Visits" on the left-hand side of the page in order to download a list of "Inward State Visits since 1952" and a list of "Outbound State Visits since 1952":




1. H.M. The Queen appointed Her Majesty's Danish counterpart to the Order in 1979, and the only relevant State Visit that year was the outbound one of Wednesday, May 16-Saturday 19 (p. 2), which The Danish Royal House's official website corroborates on the "State Visits" page (s.v. "List of State Visits") there:


According to the news report "THE QUEEN TAKES A TRIP IN THE TUNNEL OF LOVE", by Ann Morrow (in Copenhagen), on p. 19 of The Daily Telegraph (London) of Friday, May 18, 1979 (Issue No. 38552), "Queen Margarethe[ recte Margrethe] was given the Order of the Garter and an English gilt carriage clock by the Queen and Prince Philip" (my interpolation), presumably respectively, at the State banquet aboard H.M. Yacht Britannia the previous night. I presume that "given the Order of the Garter" means 'presented with the Garter Insignia', so The Queen of Denmark must have joined the Order on or before Thursday, May 17, 1979; I think that it's safe to say that May 16, 1979 was the exact date of the appointment.

2. Her Majesty appointed H.M. The King of Sweden to the Order in 1983, and the only relevant State Visit that year was the outbound one of May 25-28 (p. 2), and The Swedish Royal Court's official website corroborates that on the page "State visits 1980-1989" there:


According to the news report "The Queen goes ashore in gondola", by Jenny Shields (in Stockholm), The Daily Telegraph (London), Thursday, May 26, 1983, Issue No. 39793, p. 19, "at a ceremony in the Palace, the Queen presented 37-year-old King Carl Gustav with the Order of the Garter" on Wednesday, May 25, 1983. More accurately, 'presented The King with the Garter Insignia', I presume, so His Majesty must have joined the Order on or before that date, presumably the former.

3. The Queen appointed H.M. King John Charles I. (at the time of the appointment, the reigning King of Spain) a Stranger Knight of the Garter on October 17, 1988, according to Notice No. 21 SI, Notice Type "State Intelligence", Sub-Type "HONOURS AND AWARDS", The London Gazette, Issue No. 51806, Tuesday, July 11, 1989, p. 8095:

(delete "/page/8095" from this and the next U.R.L. for the full issue)


See also the news reports
  • "Sun, smiles and a Latin greeting for the Queen", by Richard Kay in Madrid, Tuesday, October 18, 1988, in The Daily Mail, London, Issue No. 28715, p. 5, which says that, on the 17., "The Queen conferred the Order of the Garter on Juan Carlos"
  • "Affectionate welcome for royal cousins", by Alan Hamilton, reporting from Madrid, Tuesday, October 18, 1988, in The Times, London, Issue No. 63215, p. 7, which says that, on the 17., "The Queen created King Juan Carlos an Extra Knight of the Garter"
October 17, 1988 was first day of the only relevant State Visit by The Queen that year (p. 2); the visit ended on the 21.

4. Her Majesty appointed H.R.H. Princess Beatrice (at the time of the appointment, the reigning Queen of The Netherlands) a Stranger Lady of the Garter on June 28, 1989, according to the same Gazette notice as that for King John Charles I.'s appointment. And on the same day, "The Queen invested The Queen of the Netherlands with the Insignia of an Extra Lady of the Most Noble Order of the Garter", according to the issue of the Court Circular printed on p. 18 of The Times (London), Thursday, June 29, 1989, Issue No. 63433. (Neither the official website of The Royal House of The Netherlands nor that of the British Royal Family give the dates for the State Visit of Her Royal Highness to Her Majesty, though that issue of the Court Circular says that "The Queen of the Netherlands and Prince Claus of the Netherlands arrived at Buckingham Palace this afternoon", and the previous day's issue seems not to mention that royal couple, so June 28 must have been the first day, and according to the news report "Queen's honour for Beatrix", p. 20, South China Morning Post, Friday, June 30, 1989, Vol. XLV, No. 179, Princess Beatrice was "on a three-day visit to Brit-ain" (the last word spanned two lines).)

5. The Queen appointed H.M. The (Japanese) Emperor Emeritus (at the time of the appointment, the reigning Emperor of Japan) to the Order in 1998, and the only relevant State Visit that year was the incoming one of May 26-29 (p. 2), on the first day whereof Her Majesty presented His Majesty with the Garter Insignia. Of the numerous Gale Primary Sources and ProQuest (via the N.S.W. State Library's website (see sidebar)) articles about the State Visit, the most informative for present purposes were the news reports "Thunder of guns met by imperial blaze of modesty THE EMPEROR'S VISIT: [D Edition 1]" (sic), by Valentine Low, Evening Standard, West End final ed., London, May 26, 1998, according to which, on May 26, 1998,
after a lunch in the Bow Room of Buckingham Palace, the emperor was presented with the Order of the Garter. There was no formal conferring upon the emperor of the Order which was simply laid out on a table with the other gifts from the Queen. However, no snub was intended - this, said the Palace, was the norm in such circumstances.
and "A day of protest and reconciliation", by Alan Hamilton, p. 1, The Times (London), Wednesday, May 27, 1998, Issue No. 66212, which put it this way:
On arriving at the Palace, the visitors were entertained to lunch of asparagus mousse, roast chicken and rhubarb parfait. The Queen then took the Emperor into the adjoin-ing Carnarvon Room and, without ceremony, presented him with the Order of the Garter, its star insignia lying in an open box among other gifts.
(The word 'adjoining' spanned two lines.)
Therefore, His Majesty must have joined the Order on or before May 26, 1998, presumably the former.

6. Her Majesty appointed H.M. The King of Norway to the Order in 2001, and the only relevant State Visit that year was that of The Queen to His Majesty from May 30-June 1 (see p. 3), and The Royal House of Norway's website corroborates that on its "State visits during the reign of King Harald" page (s.v. "State visits to Norway"):


According to the Court Circular, "The Queen presented The King of Norway with the Insignia of an Extra Knight Companion of the Most Noble Order of the Garter" on May 30 at The Royal Palace, Oslo, so His Majesty must have joined the order on or before that date, presumably the former.

7. and 8. Her Majesty appointed H.M. The King of Spain and H.M. The King of The Netherlands to the Order on July 12, 2017 and October 23, 2018, respectively. See item 7.2.1 of "Notes: Tuesday, April 24, 2018-Monday, February 4, 2019 (part 2 of 2)" and item 3 of "Notes: Tuesday, February 5-Monday, July 22, 2019 (part 1 of 3)", to which, for convenience, I link here, along with links to their respective sources:








And for the sake of completeness, see the news item "King and Queen to visit Windsor", dated "07-06-2019", at the official website of The Royal House of The Netherlands, according to which H.M. The (Dutch) "King was appointed a Supernumerary Knight of the Garter during the State Visit to the United Kingdom on 23 and 24 October 2018", and "His Majesty King Felipe VI of Spain" was "appointed as such during a state visit in 2017":

Posted by at No comments:
Labels: , , , , , , , , , , , , ,

Monday, July 22, 2019

Notes: Tuesday, February 5-Monday, July 22, 2019 (part 2 of 3)

5.2 An interesting survey, found in an unexpected place, of some Papal and Patristic opinions on political theory, including Church-State relations

S.v. "The papal theory", art. "Papal Arbitration", The Catholic Encyclopedia:

http://www.newadvent.org/cathen/11452a.htm

Labels: Church and State, Confessional State, law, morals, politics, Social Reign of Christ

5.3 Dr. Chambers on, among other things, prescription ('thorough settlement') as a title to sovereignty

See the doctoral thesis Conscience and allegiance : an investigation into the controversy over Oaths of Allegiance and Supremacy during the Reign of William III and William II, 1689 - 1702, by Dr. Jeffrey Alexander John Chambers, Dublin, Ireland, 2016, available at Trinity College, Dublin's Trinity's Access to Research Archive website:

http://www.tara.tcd.ie/handle/2262/82900

Or go straight hither:

http://www.tara.tcd.ie/bitstream/handle/2262/82900/Chambers%2c%20Jeffrey_Phd%20History%20TCD%202016%20Conscience%20%26%20Allegiance.pdf?sequence=1&isAllowed=y

Labels: morals, politics

5.4 Prof. Burgess on the difference between regalism and absolutism

See the article "The Divine Right of Kings Reconsidered", by Glenn Burgess, in The English Historical Review, Vol. CVII, Issue No. CCCCXXV, October 1992, pp 837–861, available at that journal's website:

https://academic.oup.com/ehr/article/CVII/CCCCXXV/837/521648

Or go straight hither:

https://academic.oup.com/ehr/article-pdf/CVII/CCCCXXV/837/9783615/837.pdf

Labels: morals, politics, regalism

5.5 "… The politician must be in the midst of his people and collaborate in this way or another to make the sovereign people the protagonist of their history."

The quotation, excluding my ellipsis symbol, in that headline is attributed, after translation, to H.H. The Pope in The Holy See Press Office Bulletin item "Audience with a Group of the Pontifical Commission for Latin America, 04.03.2019":

http://press.vatican.va/content/salastampa/en/bollettino/pubblico/2019/03/04/190304e.html

The original Spanish of that quotation ("… El político está en medio de su pueblo y colabora con este medio u otros a que el pueblo que es soberano sea el protagonista de su historia.") is available, with the rest of the Papal address whence its untranslated version was extracted, in the Italian version of that Bulletin item, "Udienza ad un Gruppo della Pontificia Commissione per l’America Latina, 04.03.2019":

http://press.vatican.va/content/salastampa/it/bollettino/pubblico/2019/03/04/0184/00374.html

The original Spanish and translated English texts of the Papal address in question are also available via the following two links, respectively:

http://w2.vatican.va/content/francesco/es/speeches/2019/march/documents/papa-francesco_20190304_pontcommissione-americalatina.html

http://w2.vatican.va/content/francesco/en/speeches/2019/march/documents/papa-francesco_20190304_pontcommissione-americalatina.html

Labels: Democratism, Francis Bergoglio, morals, politics

5.6 Dr. Balmez (or Balmes) on the origin of, justification for, and mode of transmission of political authority

See CC. XLIX ("THE ORIGIN OF SOCIETY, ACCORDING TO CATHOLIC THEOLOGIANS."), L ("OF DIVINE LAW, ACCORDING TO CATHOLIC DOCTORS."), and LI ("THE TRANSMISSION OF POWER, ACCORDING TO CATHOLIC DOCTORS."), pp. 238-259 (267-88 in the document reader), Protestantism and Catholicity Compared in Their Effects on the Civilisation of Europe., by The Rev. J. (for Jaime) Balmez, translated, from M. Blanche's French translation of the original Spanish, by C. J. Hanford and R. (for Robert) Kershaw, published, or at least printed, by Robson, Levey, and Franklyn, London, 1849, downloaded from Search Oxford Libraries Online:

http://dbooks.bodleian.ox.ac.uk/books/PDFs/590051082.pdf

Also available at Google Books:

https://books.google.com.au/books?id=IEoEAAAAQAAJ&source=gbs_navlinks_s

Labels: Democratism, morals, politics, regalism, St. Robert Bellarmine, St. Thomas Aquinas

5.7 Mr. Anderson on Filmer's Patriarcha

See the magisterial thesis Sir Robert Filmer’s Patriarcha: Royalist Propaganda, by Kurtis G. (for George) Anderson, available for download from Emory University's Electronic Theses and Dissertations website:

https://etd.library.emory.edu/concern/etds/d217qq34d?locale=en

Labels: morals, politics, regalism

6. Fr. Parsons on two opposing concepts of political liberty and on their respective relationships to authority

S.v. "DEMOCRATIC LIBERTY" and "LIBERTY AND AUTHORITY", art. "The Theory and Origins of Democracy", by The Rev. Fr. Wilfrid Parsons S.J. (then-Professor of Political Science at The Catholic University of America), p. 11, The Advocate (Melbourne), Vol. LXXIX, No. 4740, Wednesday, June 5, 1946:

https://trove.nla.gov.au/newspaper/article/172227845

Labels: Democratism, liberalism, morals, politics

Reginaldvs Cantvar
Feast of St. Mary Magdalene, Penitent, A.D. 2019
Posted by at No comments:
Labels: , , , , , , , , , , ,

Monday, April 23, 2018

Notes: Tuesday, April 18, 2017-Monday, April 23, 2018 (part 2 of 3)

4.3 H.H. The Pope on the death penalty

4.3.1 "Faith is a journey guided by the Holy Spirit, who helps the church grow in understanding the sinful nature of once-accepted practices like slavery and the death penalty, Pope Francis said."

The quotation in that headline comes from the news report "Pope: Spirit helps church see wrongs in slavery, death penalty", by Junno Arocho Esteves, dated May 11, 2017, downloaded from the Catholic News Service's website:

http://www.catholicnews.com/services/englishnews/2017/pope-spirit-helps-church-see-mortal-sin-in-slavery-death-penalty.cfm

See also another news report, "On a journey", no byline, dated May 11, 2017, downloaded from L’Osservatore Romano's website:

http://www.osservatoreromano.va/en/news/journey

The latter report is not available in English at the Vatican's website, but this Italian-language version, perhaps the source for the English version, is:

http://w2.vatican.va/content/francesco/it/cotidie/2017/documents/papa-francesco-cotidie_20170511_in-cammino.html

Labels: death penalty, Francis Bergoglio, morals

4.3.2 "The death penalty, no matter how it is carried out, "is, in itself, contrary to the Gospel," Pope Francis said."

The longest quotation (including the shortest quotation) in that headline is the first paragraph of the news report "Death penalty is 'contrary to the Gospel,' pope says", by Cindy Wooden, dated October 11, 2017, downloaded from the Catholic News Service's website:

http://www.catholicnews.com/services/englishnews/2017/death-penalty-is-contrary-to-the-gospel-pope-says.cfm

A translation (from Italian) of the speech in question, namely, His Holiness's Address, on Wednesday, October 11, 2017, to participants in a meeting promoted by the Pontifical Council for Promoting the New Evangelisation, is available at the Vatican's website:

http://w2.vatican.va/content/francesco/en/speeches/2017/october/documents/papa-francesco_20171011_convegno-nuova-evangelizzazione.html

and this, also at the Vatican's website, is presumably the original Italian:

http://w2.vatican.va/content/francesco/it/speeches/2017/october/documents/papa-francesco_20171011_convegno-nuova-evangelizzazione.html

Labels: death penalty, Francis Bergoglio, morals

4.4 Msgr. Gallagher (The Holy See's Secretary for Relations with States) on, among other things, the rule of law

4.4.1 Msgr. Gallagher on, among other things, the rule of law, equality before the law, religious plurality in a State, and religion and politics

See The Holy See Press Office Daily Bulletin item "Intervention of the Secretary for Relations with States at the United Nations on the protection of religious minorities in conflicts, 23.09.2017", which contains the text of "the intervention that the Secretary for Relations with States, H.E. Msgr. Paul R. Gallagher, pronounced yesterday at the United Nations Building in New York, during the 72nd Session of the General Assembly of the United Nations, on the protection of religious minorities in conflicts":

http://press.vatican.va/content/salastampa/en/bollettino/pubblico/2017/09/23/170923c.html

Labels: Church and State, Confessional State, Democratism, liberalism, morals, Roman Curia

4.4.2 Msgr. Gallagher on, among other things, the rule of law and a World State

See The Holy See Press Office Daily Bulletin item "Intervention of the Secretary for Relations with States at the Fordham University of New York, 26.09.2017", which contains the text of "the intervention that the H.E. Archbishop Paul Richard Gallagher, secretary for Relations with States, pronounced on 25 September at the Fordham University of New York on The Holy See Perspective on Contemporary International Issues":

http://press.vatican.va/content/salastampa/en/bollettino/pubblico/2017/09/26/170926c.html

Labels: Democratism, liberalism, morals, Roman Curia, U.N.O.

4.5 An apparent Papal endorsement of the delegation theory of the conferral of political authority

See the Vatican Radio report "Pope at Mass: ‘Pray for leaders despite their mistakes’", presumably to be credited to Devin Watkins, dated September 18, 2017, downloaded from Vatican Radio's website but apparently no longer available online; this was its (here hyperlinked) U.R.L.:

http://en.radiovaticana.va/news/2017/09/18/pope_at_mass_‘pray_for_leaders_despite_their_mistakes’/1337475

Another account of that homily/daily meditation seems to be available in Italian, but not in English, at the Vatican's website:

http://w2.vatican.va/content/francesco/it/cotidie/2017/documents/papa-francesco-cotidie_20170918_pregare-per-i-governanti.html

and at L’Osservatore Romano's website:

http://www.osservatoreromano.va/it/news/pregare-i-governanti

In that Vatican Radio report, the two paragraphs of interest to me here are this one:
“If leaders do not pray, they close themselves off in a self-referential circle or in that of their party, a circle from which they cannot escape”, said Pope Francis. It is important to be aware that we are all subordinate to someone more powerful. And those who are more powerful than political leaders, he suggested, are both the people who gave those leaders their power, “and God from whom their power comes through the people”. Political leaders pray, said the Pope, when they are aware of being a subordinate.
[my emphasis]
and this one:
“I ask you this favor: every one of you take five minutes, no more. If you are a leader, ask yourself: ‘Do I pray to the One who gave me power through the people?’ If you are not a leader, ‘Do I pray for my leaders? Yes, for this one and that one, yes, because I like them; but for that one, no.’ They need it so much more for this reason! ‘Do I pray for all leaders?’ And if you find in your examination of conscience before Confession that you have not prayed for your leaders, bring it to Confession. Because not to pray for leaders is a sin.”
[my emphasis]
The Italian counterparts of my two emphasised portions of those paragraphs are presumably at least roughly "«il popolo, che gli ha dato il potere, e Dio, dal quale viene il potere tramite il popolo»" and "«… Se è governante, si domandi: “Io prego a quello che mi ha dato il potere tramite il popolo?”. …»" (my ellipses), respectively.

For a summary of the basic differences between the delegation theory, which H.H. The Pope apparently espouses, and the designation theory, see item 2 of this issue of my "Notes":

http://cardinalpole.blogspot.com/2016/03/notes-friday-january-1-monday-march-28.html

Labels: Democratism, Francis Bergoglio, morals, St. Robert Bellarmine

4.6 "Religious differences need not be a source of division and distrust, but rather a force for unity, forgiveness, tolerance and wise nation building."

The quotation in that headline comes from a translation, from Italian, of H.H. The Pope's Address at a meeting with the Burmese "authorities, civil society and members of the diplomatic corps" on November 28, 2017, during His Holiness's Apostolic Journey to Myanmar and Bangladesh (November 26-December 2, 2017); see The Holy See Press Office Daily Bulletin item "Apostolic Trip of the Holy Father Francis to Myanmar and Bangladesh (26 November – 2 December 2017) – Meeting with the Authorities, Civil Society and the Diplomatic Corps, 28.11.2017":

http://press.vatican.va/content/salastampa/en/bollettino/pubblico/2017/11/28/171128c.html

or this other Vatican website page:

http://w2.vatican.va/content/francesco/en/speeches/2017/november/documents/papa-francesco_20171128_viaggioapostolico-myanmar-autorita.html

The original Italian is available here:

http://press.vatican.va/content/salastampa/it/bollettino/pubblico/2017/11/28/0838/01791.html

and here:

http://w2.vatican.va/content/francesco/it/speeches/2017/november/documents/papa-francesco_20171128_viaggioapostolico-myanmar-autorita.html

This seems to be the untranslated version of my quotation:
Le differenze religiose non devono essere fonte di divisione e di diffidenza, ma piuttosto una forza per l’unità, per il perdono, per la tolleranza e la saggia costruzione del Paese.
Labels: Francis Bergoglio

5. "Middle-income families will be subject to an income taper test, losing 30 cents of their family tax benefit for every dollar they earn over $94,316 from July 2018."

The quotation in that headline comes from the news report "Federal budget 2017: Family welcomes lift on medicare rebate freeze and continued childcare support", by Clare Sibthorpe, dated May 10, 2017, downloaded from The Sydney Morning Herald's website:

http://www.smh.com.au/business/federal-budget/federal-budget-2017-family-welcomes-lift-on-medicare-rebate-freeze-and-continued-childcare-support-20170508-gw08fq.html

Note that, according to Australian Labor's Women's Budget Statement 2017 (p. 14), the families in question are those "with three or more children, or two children in high school":

http://www.alp.org.au/labors_womens_budget_statement_2017

Labels: family, tax

6. Some sources of information regarding then-Dom Gerle's April 12, 1790 motion in France's so-called National Constituent Assembly proposing that that body, as such, declare "that the Catholic, Apostolic, and Roman religion is and will for ever remain the religion of the nation, and that its worship is the only one legally authorised"

(The quotation in that headline comes from p. 48 of the third of the following sources and is presumably a translation of the quotation "que la religion catholique, apostolique et romaine est et demeurera pour toujours la religion de la nation, et que son culte sera le seul public et autorisé" on p. 702 of the first of those sources.) See
Labels: Church and State, Confessional State, France, history, religious liberty

7. "Se hanno fame, allattateli, senza paura, date loro da mangiare, perché anche questo è un linguaggio di amore."

The quotation in that headline is the last sentence of H.H. The Pope's extemporaneous Homily given after the Gospel lesson of the combined celebration of a New-Order Mass and administration of the Sacrament of Baptism to newborn babies in the Sistine Chapel on Sunday, January 7, 2018 (the New-Order liturgical calendar's Feast of the Baptism of the Lord); that Homily is available at the Vatican's website here:

http://w2.vatican.va/content/francesco/it/homilies/2018/documents/papa-francesco_20180107_omelia-battesimo.html

and here:

http://press.vatican.va/content/salastampa/it/bollettino/pubblico/2018/01/07/0011/00026.html

That website offers two slightly different English translations of that sentence:
If they are hungry, nurse them, without worry; feed them, because this too is a language of love.
[http://w2.vatican.va/content/francesco/en/homilies/2018/documents/papa-francesco_20180107_omelia-battesimo.html]
and
If they are hungry, nurse them, do not be afraid to, feed them, because this too is a language of love.
[http://press.vatican.va/content/salastampa/en/bollettino/pubblico/2018/01/07/180107a.html]
Labels: breastfeeding, Francis Bergoglio, morals

Reginaldvs Cantvar
St. George's Day, A.D. 2018
Posted by at No comments:
Labels: , , , , , , , , , , , , , , ,

Monday, March 28, 2016

Notes: Friday, January 1-Monday, March 28, 2016

1. Some changes to this blog's sidebar

Just before posting this issue of "Notes", I added
  • a "Search services" section, containing links to Google and to Trove, between my "Discussion links" and "Reference links" sections
Labels: blogs

2. Mr. Alexander on two theories of how political authority is transferred from God to the sovereign:
… Ever since Suarez and Bellarmine, this theory[, that is, "the theory of the social contract and the transfer of power by the people as a whole",] had been the subject of violent dispute between the partisans of the formal and conservative interpretation of the doctrine of Thomas Aquinas which found the origin and the bearer of state power to be in the state community, and the partisans of a realistic interpretation and its further development in the tradition of Suarez and the others. According to the first concept, the people in a state are only indirectly the bearers of political power and all they can do is to designate (designatio) or elect the immediate bearer of political power to whom this power is then transferred “by the grace of God.” According to the second concept the people in a state are themselves the bearers of state power which they transfer directly (delegatio) to the organs of the state in the name of the natural rights of the people, whereby they do not by any means dispose of these rights permanently by the contractual act of delegation, but on the contrary remain the perpetual and original possessors of political power. This difference between the so-called “designation theory” and the “translation theory” has significant consequences for the doctrine of the social contract and the active, i.e., revolutionary, right of resistance. Those who hold fast to the designation theory necessarily reject the democratic theory of the social contract and people’s sovereignty and, by the same token, deny the existence of a direct right to resist and to make revolutionary constitutional changes. Those who believe in the translation theory, on the contrary, not only defend the Suarist concept of people’s sovereignty but also deduce from it the right of active resistance. …
[my ellipsis symbols and square-bracketed interpolation,
pp. 506 f., sub-section 2. "The Doctrine of the State", section 2. "The Political Doctrines", Chapter VI "Political Doctrines and Social Theories", in "Church and Society in Germany. Social and Political Movements and Ideas in German and Austrian Catholicism 1789-1950" by Edgar Alexander, translated by Dr. Toni Stolper; "Church and Society in Germany" is Part IV of Church and Society: Catholic Social and Political Thought and Movements 1789-1950, edited by Prof. Joseph N. Moody in collaboration with twelve others, published by Arts, Inc., New York, 1953]
Labels: morals, St. Robert Bellarmine, St. Thomas Aquinas

3. Mr. Smith on Mr. Nile's involvement in the New South Wales Parliament's extension, to all shops, of permission to trade on Boxing Day 2015 and ’16:
… You[, that is, Shop, Distributive, and Allied Employees' Association, New South Wales Branch (S.D.A.N.S.W.) "members, Delegates and supporters",] sent in thousands of emails and made hundreds of phone calls to the Rev Nile. Every major Christian religious group wrote letters of support calling on Parliament to leave the day for families. Despite all of this, the Rev Nile broke his election promise to you and he voted with the Baird Government to allow all shops to trade on Boxing Day.
[my ellipsis symbol and bracketed interpolation,
"A Challenging Year Draws to an End", by Mr. Bernie Smith (S.D.A.N.S.W. Secretary), p. 3, SDA NEWS (the "OFFICIAL MAGAZINE OF THE SHOP, DISTRIBUTIVE AND ALLIED EMPLOYEES’ ASSOCIATION, NEW SOUTH WALES BRANCH"), Summer 2015, available at the S.D.A.N.S.W.'s website here:

https://www.sdansw.org.au/news/sda-news-summer-2015-edition

Or go straight hither:

http://issuu.com/sdansw/docs/sda_news_summer_2015_so?e=9746493/31899528]
But see also the Media Release "Boxing Day Trading – Let’s Keep with the Facts", dated November 12, 2015, downloaded from the Christian Democratic Party's website here:

http://www.christiandemocraticparty.com.au/media-releases/boxing-day-trading-lets-keep-with-the-facts/

In particular, in connection with Mr. Smith's statement that "[e]very major Christian religious group wrote letters of support calling on Parliament to leave the day for families", see the message from the leader of the Sydney branch of the Anglican sect, available for download at that Media Release's webpage, or go straight hither:

http://www.christiandemocraticparty.com.au/wp-content/uploads/2015/11/151110-Archbishops-letter-to-FN-and-PG.pdf

Labels: Fred Nile, work

4. In the conclusion to H.H. The Pope's brief homily during a New-Order Mass (the Solemnity of the Baptism of Our Lord, January 10, 2016), His Holiness "invited mothers to feel free to feed their babies in the Sistine Chapel if necessary."

The quotation in that headline comes from the item "Baptisms in the Sistine Chapel: offer your children the legacy of faith", dated January 10, 2016, in the Holy See Press Office's Vatican Information Service daily e-mail bulletin of January 11, 2016, Year XXVI, No. 5; that item is available online under the same headline and with the same date at News.va:

http://www.news.va/en/news/baptisms-in-the-sistine-chapel-offer-your-children

An English version of the text of the homily in question is available here:

http://w2.vatican.va/content/francesco/en/homilies/2016/documents/papa-francesco_20160110_omelia-battesimo-signore.html

and in what was presumably its original Italian here:

http://w2.vatican.va/content/francesco/it/homilies/2016/documents/papa-francesco_20160110_omelia-battesimo-signore.html

Labels: breastfeeding, Francis Bergoglio, morals

5. Five points of interest in connection with the Safe Schools Coalition's All of Us "teaching resource"

The text immediately after each of the following bullet points is a quotation from the article "Sexual politics in the classroom", by Natasha Bita, on p. 17 in the "INQUIRER" section of The Weekend Australian, February 13-14, 2016, First Edition, No. 15961, ISSN 1038-8761, published by Nationwide News Pty. Limited. I transcribed the quotations myself (though the article is also available online (behind a paywall, which you might be able to circumvent if you Google part of one of the following quotations and click the resulting link), at The Australian's website, under the headline "Safe Schools Coalition: sexual politics in the classroom", with the same author, dated February 13, 2016, here); each dash is the result of a word spanning two lines, and any bracketed interpolations are mine.
  • Victoria has ordered all govern-ment schools to sign on[ to the "Safe Schools Coalition program"] by 2019[ sic—twenty nineteen].
  • Taxpayers are funding the pro-gram, which the Safe Schools Co-alition devised based on advice from a “curriculum consultant” and a group of Melbourne teach-ers
  • Safe Schools Coalition national pro-gram director Sally Richardson tells Inquirer the Federal Edu-cation Department approved the All of Us teaching manual
  • The de-cision to target the teaching to the youngest high school students, she[, namely Sally Richardson,] says, was made by education con-sultant Janice Atkin, a former Aus-tralian Curriculum, Assessment and Reporting Authority project officer who managed the develop-ment of the national health and physical education curriculum.
  • “We worked closely with the federal Department of Education and Training to ensure all the les-son plans and videos were appro-priate for years 7 and 8,” Richardson says. “All of our re-sources are being fully funded by the Australian government.”
You can download the All of Us unit guide from the Safe Schools Coalition's website here:

http://www.safeschoolscoalition.org.au/all-of-us

or go straight hither:

http://www.safeschoolscoalition.org.au/app/theme/default/design/assets/all-of-us/documents/unit-guide.pdf

On seeing Mr. Marco Fink credited (under his assumed named "Margot Fink") on p. 2 under "DIRECTOR", "EXECUTIVE PRODUCERS", "SPECIAL THANKS", "PHOTOGRAPHY", and "CAST MEMBERS", I couldn't help but think of Little Britain's parody of Dennis Waterman refusing to accept work on a T.V. show unless he could "star in it, write the feem toon, sing the feem toon".

Regarding H.M. Victorian Government's putative plan to make all State-run Victorian schools take part in the Safe Schools programme: Two possible sources for that piece of information are the Media Release "All Victorian Government Schools to Be Prouder, Safer", dated February 2, 2015, downloaded from the Premier of Victoria's official website here:

http://www.premier.vic.gov.au/all-victorian-government-schools-to-be-prouder-safer/

and "Victoria’s 10-year mental health plan", authorised and published by H.M. Victorian Government, Melbourne, November 2015, available here:

http://mentalhealthplan.vic.gov.au/

According to the "SNAPSHOT OF ACTION" on p. 4 (p. 3 in your reader) of the latter,
We have increased support for the resilience and wellbeing of young people through:
• expanding the Safe Schools program to all secondary schools across the state
and according to the former,
a successful program that creates safe and supportive classrooms for same-sex attracted and gender diverse students will be implemented at every Victorian Government secondary school.
(and the "successful program" is "The Safe Schools Coalition Victoria program".) It was also interesting to see, under the sub-heading "Quotes attributable to Deputy Premier and Minister for Education, James Merlino", 'respectful relationships' popping up again:
this program is about working with teachers to provide a respectful and safe environment where every young person can belong.
Labels: A.C.A.R.A., education, G.L.B.T., sex ed, Victoria

6. Pius XII. on world federal government

See the text of the French-language Allocution of April 6, 1951 to the delegates to the fourth annual congress of the World Movement for World Federal Government in Acta Apostolicæ Sedis 43 (A.D. 1951), pp. 278-280 (to which the index refers on p. 891):

http://www.vatican.va/archive/aas/documents/AAS-43-1951-ocr.pdf

The text of that Allocution is also available in HTML format here:

http://w2.vatican.va/content/pius-xii/fr/speeches/1951/documents/hf_p-xii_spe_19510406_confederaz-mondiale.html

Apparently, an English translation, though with no translator credited, was printed in the "THIS CHANGING WORLD" column (no byline) on p. 4 of the Sydney Catholic Weekly, Vol. X, No. 480, Thursday, May 10, 1951:

http://trove.nla.gov.au/newspaper/page/17409103

Labels: morals, Pius XII. Pacelli, U.N.O.

Reginaldvs Cantvar
Easter Monday, A.D. 2016
Posted by at No comments:
Labels: , , , , , , , , , , , , , ,
Subscribe to: Posts (Atom)