Notes: Wednesday, October 5-Monday, October 10, 2011

1. A key for understanding one of the most contentious parts of Dignitatis humanæ?

One of the most objectionable parts of Dignitatis humanæ is where one reads that, in dealing with matters which do not belong to the component of the common good which (component) that Declaration calls "public order", "the usages of society are to be the usages of freedom in their full range: that is, the freedom of man is to be respected as far as possible and is not to be curtailed except when and insofar as necessary". But Pius XII. spoke for Tradition when he said, in the Allocution Ci riesce, that “religious and moral error must always be impeded, when it is possible”, so when it comes to man's (psychological and physical, but not moral) freedom to disseminate error, it should be curtailed, not 'respected', as far as possible, and only 'respected' when and insofar as necessary. Now in the text of a recent lecture by The Rev. Fr. Frank Brennan S.J. A.O. (brought to my attention by a comment by Fr. Brennan at the CathNews post on that lecture), I was interested to read this quotation from The Rev. Fr. Robert Drinan S.J., writing in Theological Studies in 1970:

This author has no easy solutions or ready options for the Catholic legislator, jurist, or spokesman on the question of abortion and the law. Perhaps the central issue was described in the reasoning of John Courtney Murray SJ, who, while not addressing himself to the question of abortion, wrote as follows about the criminal law: 'The moral aspirations of law are minimal. Law seeks to establish and maintain only that minimum of actualized morality that is necessary for the healthy functioning of the social order ... It enforces only what is minimally acceptable, and in this sense socially necessary ... Therefore the law, mindful of its nature, is required to be tolerant of many evils that morality condemns.'
[ellipses in the original]

Labels: Dignitatis Humanæ, John Courtenay Murray, political science, religious liberty

2. "Putin eyes new economic Soviet Union"

http://www.smh.com.au/world/putin-eyes-new-economic-soviet-union-20111005-1l9jc.html?skin=text-only

http://www.theaustralian.com.au/news/world/vladimir-putin-plans-new-superpower-from-old-soviet-republics/story-e6frg6so-1226159572404

Labels: Russia, Vladimir Putin

3. Msgr. Pozzo on, among other things, a future "reunification of the two forms[, i.e., the Traditional Latin Mass and the Novus Ordo Missæ], with elements that come together and complement one another"

http://wdtprs.com/blog/2011/10/video-interview-with-the-secretary-of-the-pont-comm-ecclesia-dei/

http://www.angelqueen.org/forum/viewtopic.php?t=39160

Labels: Guido Pozzo, liturgy, N.O.M., T.L.M.

4. Dr. Farrell on how "[t]he demographics of women giving birth in Australia have changed dramatically in the past 50 years":

... The total number of babies a woman has in her lifetime has declined from a peak of 3.5 in 1961 to 1.9 in 2009. There has also been a tendency for women to have their babies at older ages. The median age of women giving birth in Australia reached a low of 25.4 in 1971 and rose to a peak of 30.8 in 2006. The proportion of older women giving birth has also risen, with mothers aged over 35 rising from 11 per cent in 1991 to 23 per cent in 2008.
[http://www.smh.com.au/opinion/society-and-culture/life-choices-for-women-20111006-1lbkv.html?skin=text-only]

Labels: demography

5. "Ireland Justice Minister fails to defend nation’s pro-life laws at UN hearing"

http://angelqueen.org/forum/viewtopic.php?t=39210

Labels: Alan Shatter

6. "A clause [of the Sovereign Grant Bill] allows for an heir to the throne who is not the Duke of Cornwall to receive revenues from the Duchy of Cornwall"

http://www.smh.com.au/lifestyle/life/new-law-gives-equal-rights-to-female-royals-20111010-1lgay.html?skin=text-only

Labels: Sovereign Grant Bill

Reginaldvs Cantvar
Feast of St. Francis Borgia, Confessor, A.D. 2011